Brutus TC, Pierre-Noel AV: Les plantes et legumes d'Haiti qui guerrissent. Scientific name, botanical family, vernacular Cuban and Haitian name(s), voucher specimen number, part(s) used, preparation, use(s), and frequency of mention are reported for 123 plant species used for medicinal purposes. Springer Nature. GV drafted the manuscript. Children's baths prepared with anthelmintic plants (e.g. Journal of Ethnobiology and Ethnomedicine The decoction of fresh herbal components is by far the preferred means to prepare medicinal remedies, accounting for almost 60% of all preparations, which is similar to what has been found in traditional Cuban medicine [15,17,19]. This figure is based on a comparison with data from another province that also absorbed much Haitian migration to Cuba, the Province of Guantanamo [13]. Revealing Latinos' plant-healing knowledge and practices in New York City. Map of Cuba with the Province of Camagey. the use of Dichrostachys cinerea as antidiarrhoeic) or incomplete imitation of local practices. and Bidens pilosa are added to treat congestions of the respiratory system, whereas 'hot' plants (e.g. The resulting juice is then mixed with sugar and/or bee's honey and sometimes a small amount of rum, and drunk/eaten for problems of the respiratory system (asthma, catarrh), of the digestive system (stomach pains, intestinal parasites), and of the female reproductive apparatus (infertility) [19]. Laguerre M: Afro-Caribbean Folk Medicine. Especially dominant are the soothing effects it is known to have on small infants. Although they are also reported in Beyra et al. Cultural aspects related to traditional plant posology are addressed, as well as changes and adaptation of Haitian medicinal knowledge with emigration and integration over time. Haitian's knowledge about plants seems to comprehend and deal with toxic allelochemicals through specific posological practices. The research led to the identification of 123 different plant species used for medicinal purposes by Haitians and their descendants in the Province of Camagey. [15] and in other studies about traditional Cuban medicine [18, 42], their use among Cubans is not as widespread or as differentiated as among Haitian descendants. Five formulas have been reported as miel de gira (siw kalbaz in Creole), whose main ingredient is the fruit of Crescentia cujete. Even though the Haitian and the Ozarkian know that "modern medicine" exists and is practiced by doctors located an automobile or donkey ride away, the old herbal beliefs don't die away. Journal of Ethnopharmacology. An ethnobotanical investigation was conducted to collect information on medicinal plant use by Haitian immigrants and their descendants in the Province of Camagey, Cuba. It is also known as the bitter gourd or bitter cucumber in Asia, South America and the Middle East. Conversely, and to a lesser extent, Haitians contributed to what is today considered as traditional Cuban medicine by introducing into the dominant Cuban community certain specific ethnobotanical practices and uses of plants, as described also in Volpato et al. Red sage is an herb found in both locales and is known to be an emmenagogue, or that which promotes menstrual flow (Kloss, 308; Laguerre, 94; Colon, 161). In its basic preparation, the inner mass is cooked, triturated, and then stirred, sometimes being left one night outside of the house before stirring. Among the shared ethnobotanical practices is also the preparation of miel de gira with the pulp of the fruit of Crescentia cujete.
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